A selection from some patient and thoughtful replies by Mark Shea to an enquirer at his blog Catholic and Enjoying It!:
1. Do you believe women should be ordained into the Catholic priesthood?
The question is not whether they should be, but whether they can be. And the Church has already given its answer: She lacks the authority to do that in the sacrament of Holy Orders, just as she lacks the authority to consecrate chocolate eclairs and milk (which I would much prefer) in the sacrament of the Eucharist.
The faith is not the private property of the Pope which he is free to alter on a whim. Jesus and the apostles never ordained women, just as they never baptised in olive oil or wine (though they do use these elements in other sacraments). We can’t improve on what they handed down.
7. Is Catholicism a repressive religion?
No. Catholicism is the most joyfully liberating thing I have ever encountered. The repression lies in a culture that constantly tells you what you may and may not think, say, and do. My culture tries to squeeze me into a box everyday. Standing alone against all the parties, shibboleths, tribes and code words is one thing: the Catholic faith which, as Chesterton says, alone can save you from the degrading slavery of being a child of your age and which, by the way, is the only thing that can get rid of my sins.
If anything, what really terrifies most postmoderns about the Catholic Church is that her intellectual subtlety and freedom of thought is too terrifying for those who are only comfortable with slogans, catch phrases and simplistic labels.
8. Do you believe that the Church eventually accept homosexuality due to society’s acceptance of the act?
If by “the act” you mean homogenital sex, then no: the Church will never accept it because it is unnatural, contrary to nature, and cannot be reconciled with Scripture or tradition.
If by “homosexual” you mean the homosexual person who feels desires that are intrinsically disordered, then the answer is that the Church always has and always will accept such persons, just as she accepts persons like me, who likewise feel disordered desires in the area of another bodily appetite: eating.
The problem is not that homosexuals feel disordered desires. The problem is when the person with disordered desires demands that the Church and the world pretend those desires are not disordered.
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