Make a Difference

Day: July 7, 2012

Theology By Numbers

An insightful and amusing article by Anthony Esolen on the banality of modern church music:

Why, when we have a trove of profound, beautiful, and poignant hymns, do we have to endure what is banal, clunky, and silly?

We have a rich treasury of hymn-poems to read, to sing, and to keep close to the heart.  Some of them are almost as old as Christianity itself. They come from Latin and Greek, from our own English, from French and German and all the languages of Europe. Some were written by saintly divines with a fine ear for poetry: John Henry Newman (“Praise to the Holiest in the Height”), Charles Wesley (“Love Divine, All Loves Excelling”). Many were written by the great Dr. Isaac Watts, who set the psalms to English meter and rhyme. Some rose up from an anonymous lyricist among the folk: “What Wondrous Love Is This.” Some entered our language by the skill of great translators, like John Mason Neale and Catherine Winkworth. Some were the work of pious laymen who meditated upon Scripture all their lives: so the blind Fanny Crosby gives us “Jesus, Keep Me Near the Cross.” Just as many of our most beautiful melodies were written by the finest composers who ever lived—Bach, Handel, Haydn—so too many of our hymn lyrics were written by poets of some renown: George Herbert, Robert Bridges, Gerard Manley Hopkins, John Milton.

So why, then, why do we have verse-by-numbers lyrics posing as real poems in our hymnals? Why, when we have such a trove of the great, the profound, the beautiful, the memorable, the poignant, the splendid, do we have to endure what is banal, clunky, clumsy, dull, vague, and silly?

Sometimes the very titles of the lyrics give them away. They are like the opening sentences of badly written freshman essays. You know the grade is a B-minus before you make it to the end of the paragraph. Let me give some examples from a recent publication:

Who is This Who Breaches Borders? I don’t know—check his passport. Can a border be breached, in English? A wall can be breached; you breach it by breaking it. But you can’t break a border; you can cross it, or trespass upon it. The next lines are worse: “And subverts the social orders, / Crossing chasms that divide.” Political slang, and an absurd redundancy at the end. What, doesn’t he cross all those other chasms that unite?

One of the commenters has it exactly right:

This is not about bad music – that’s the decoy. It’s about bad theology – an at best deistic world view, more likely a fairly Unitarian Universalist type human-centred absence of belief in the supernatural.

Poverty and Alienation Cause Terrorism

Right.

From the Harrow Times (also via Blazing Cat Fur):

Four men who pelted eggs at young Jewish people during racially motivated attacks in Golders Green have been ordered to pay compensation to their victims.

Mohammed Khalifa, 19, Aimen Mohamed, 19, Mohammed Jawad, 21, and Haider Al-Fardan, 21, carried out the attacks as they drove in Golders Green Road on December 9.

Willesden Magistrates Court heard how on that morning, Khalifa borrowed his father’s BMW before driving the other three to Kingsbury where they bought 30 eggs.

The men then headed to Golders Green where they singled out a group of four young girls at 11.30am.

As Khalifa slowed the car down, the men shouted “oi, Jews” and “Jews” while they drove past before throwing an egg, one of which hit a girl in the face.

As the girls continued down the road, the car drove back down the road and they were subjected to more shouting, though one of them was able to memorise the number plate. They also noticed more broken eggs on the road.

Fifteen minutes later, two 14-year-old boys were walking along the same road when the group drove slowly past them.

All the car windows on the passenger side were open and as the car pulled alongside the boys, the occupants yelled abuse at them with at least one voice shouting, “you f***ing Jews”.

Mohammed Khalifa borrowed his father’s BMW. Poor bloke. With that kind of deprivation, no wonder he hates the Jews.

Just one little point. There is nothing in the report above to indicate the attacks were racially motivated. Could it be that Mohammed, Mohamed and Mohammed had something else in common?

The Hateful Intolerance of Liberals

From twitchy.com:

Jane Pitt is the mother of actor Brad Pitt. On Tuesday, the Springfield News-Leader published her letter in support of Republican presidential candidate Mitt Romney.  

“Any Christian who does not vote or write in a name is casting a vote for Romney’s opponent, Barack Hussein Obama — a man who sat in Jeremiah Wright’s church for years, did not hold a public ceremony to mark the National Day of Prayer, and is a liberal who supports the killing of unborn babies and same-sex marriage.”

A few responses from the love-o-sphere (with apologies for language):

The gay community demonstrates its commitment to tolerance and inclusion

Interesting Stuff

Some thought starters from Ben Peter Terpstra’s blog Weekend Libertarian:

1. Government schools aren’t necessarily public schools. BP quotes from an article by John Stossel:

Politicians claim that education and health care are different — too important to leave to market competition. Patients and parents aren’t real consumers because they don’t have the expertise to know which hospital or school is best. That’s why they must be centrally planned by government “experts.”

They should be called government or union schools, because those are the two groups whose interests come first, and in whose ideas and values your children will be inculcated, rather than those of ordinary people – the public.

More from John Stossel:

Teachers’ hourly wages exceed what most architects, accountants and nurses make.   (Unions and government) .. constantly demand more money, but tripling spending and vastly increasing the ratio of staff to student have brought no improvement.

They claim that public education is “the great equalizer.” Rich and poor and different races mix and learn together. It’s a beautiful concept. But it is a lie. Rich parents buy homes in neighborhoods with better schools.   As a result, public — I mean, government — schools are now more racially segregated than private schools. One survey found that public schools were significantly more likely to be almost entirely white or entirely minority. Another found that at private schools, students of different races were more likely to sit together.

James Tooley spends most of his time in the poorest parts of Africa, India and China. Those countries copied America’s “free public education,” and Tooley wanted to see how that’s worked out. What he learned is that in India and China, where kids outperform American kids on tests, it’s not because they attend the government’s free schools.

Government schools are horrible. So even in the worst slums, parents try to send their kids to private, for-profit schools.   How can the world’s poorest people afford tuition? And why would they pay for what their governments offer for free?

Tooley says parents with meager resources still sacrifice to send their kids to private schools because the private owner does something that’s virtually impossible in government schools: replace teachers who do not teach. Government teachers in India and Africa have jobs for life, just like American teachers. Many sleep on the job. Some don’t even show up for work.   As a result, says Tooley, “the majority of (poor) schoolchildren are in private school.” Even small villages have as many as six private schools, “and these schools outperform government schools at a fraction of the teacher cost.”

It has never been clear to me why government needs to be involved in the delivery of medical and educational services at all, except perhaps in very small or remote communities. They don’t do a very good job of either.

2. On the religion of organic food. Quoting from an article by David Leyonhjelm in The Land:

It is assumed that organic food is free of pesticides. In fact, certain pesticides are permitted under the various organic codes and many organically grown plants produce endogenous pesticides that are chemically similar to man-made pesticides. And there are also occasional organic farmers who are forced to apply pesticides to save their crops. Not surprisingly, they don’t talk about that much.

It is assumed that organic production is better for the environment. That this is false is shown by the approach to controlling weeds. A conventional farmer will use herbicides to kill weeds and avoid disturbing the soil to conserve moisture, minimise erosion and preserve topsoil organic matter. Organic farmers are not permitted to use herbicides, so they have to use cultivation.

I remember reading somewhere that while ‘organic’ food constitutes about 5% of total food supply in the UK, it accounts for some 25% of food poisoning cases, because of the far higher incidence of highly allergenic mould and insect residues. It is all very well for cosy well-off Westerners to talk about the importance of being organic, but if everyone did as they asked, half the world would starve. Modern scientific agriculture, with its very carefully applied and non-toxic fertilisers and pesticides, allows high levels of productivity which provide affordable food for the majority of the world’s people. But I guess they don’t figure for the organophiles.

3.  On gay divorce and gay marriage; an article worth reading in full. A couple of sample paragraphs:

In the National Review, Charles C. W. Cooke writes, “In Norway, male same-sex marriages are 50 percent more likely to end in divorce than heterosexual marriages, and female same-sex marriages are an astonishing 167 percent more likely to be dissolved. In Sweden, the divorce risk for male-male partnerships is 50 percent higher than for heterosexual marriages, and the divorce risk for female partnerships is nearly double that for men.”

This is important to note, for many reasons, if one values children’s welfare. But first, and most obviously, it appears as though many gay-marriage activists don’t respect society’s time-honoured institution of marriage, period. After the honeymoon period, they fly. Within only years, many divorcing gays, in media-approved progressive nations are already beating broken straights to Splitsville.

The claim that high rates of infidelity, divorce and domestic abuse among homosexual couples don’t matter because those things happen in heterosexual relationships as well, is so dishonest as to be farcical. Rates of infidelity, violence and breakup are not just slightly higher in homosexual relationships; they are much higher. It is monstrously wrong to refuse to consider this when placing children for adoption.

Just one little note on marriage breakup. It is sometimes claimed that 50% of all marriages now end in divorce. This is (almost) true. But it is also highly misleading. Only (only! – still far too high!) one quarter to one fifth of marriages between previously unmarried heterosexual partners will end in divorce. If you and your spouse have never been married before, the chances are very good that you will be together for life. The overall figures for divorce are dragged into disproportion by serial divorcers – those who divorce and remarry more than twice.

© 2024 Qohel