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Tag: bishop davies

Anglican Diocese of The Murray

News last night that my friend of more than thirty years, the Right Reverend Ross Davies, has resigned as Bishop of The Murray.

Over the last year, a Special Tribunal of the Anglican Church has been meeting to consider charges brought against Bishop Davies by the Archbishop of Adelaide and the Bishop of Willochra.

These charges included disgraceful conduct, wilful violation of church ordinances and wilful and habitual disregard of his consecration vows.

The Tribunal was to hand down its findings today.

It is not clear whether the Tribunal will still make its findings public. That the Bishop has accepted a payout of $150,000, whereas up till now he had been insisting he would not leave unless given close to $1 million, suggests that a deal may have been done – ‘Leave now, and leave with some diginity, or …’

There seems little doubt that the charges would have been upheld. This would have given The Murray’s Diocesan Council grounds to reaffirm its earlier vote of no confidence, and a firm basis for his dismissal.

I am still concerned for Ross’ well-being. He must be dreadfully confused and unhappy. He seems unable to see or believe that he could have changed the outcome by changing the way he behaved.

Even at the beginning of this year, if he had genuinely apologised for (and not the previous ‘I’m sorry if anyone is upset’ kind of apology) the bullying and manipulation, lies, vindictiveness and financial mismanagement, and promised to try to undo the harm he had done, and genuinely tried to do so, he could have stayed in office with the good will of both people and clergy.

There has always been a great deal of respect for the office of Bishop, and a great deal of caution and compassion in the way some very difficult issues have been handled. Credit to Archbishop Jeffrey and Bishop Garry for their attempts to juggle care for Bishop Davies, justice for the Diocese of The Murray, and proper and open processes.

I have been grateful too, as have others, for the enormous amount of work the Voice of the Laity has done, for the fair-mindedness it has shown all the way through, and for its steadfastness in the face of constant and often unpleasant opposition.

This outcome is not something to celebrate, yet many people, and faithful lay people in particular, have worked hard to find a way for Bishop Davies and the Diocese to move forward. That will now be possible.

Update:

No deal was made. The Bishop has demanded that the Tribunal drop the charges against him. His resignation seems to have been an attempt to forestall the tribunal’s making, or making public, any findings against him.

His argument seems to be that since he has resigned, and purports to have relinquished his holy orders (something he cannot do, as he knows), the Tribunal now has no jurisdiction over him, and cannot properly investigate any claims against him, nor make any findings on the basis of those claims.

He is wrong.

The claims relate to Ross Davies’ behaviour when he was Bishop of The Murray. The Tribunal has not only the right, but the responsibility, to investigate those charges, and if the evidence warrants doing so, to make appropriate findings and recommendations.

Update 2

The Tribunal has found eight of the nine charges against Bishop Davies proven, and recommended he be removed from office.

Disgraceful conduct in this context means behaviour which, if known, would bring the Church into disrepute.

The tribunal found he bullied and threatened parishioners and regularly attended services for other denominations.

‘Regularly attended services for other denominations’ sounds trivial.

But it was more that he regularly attended other churches in Adelaide when churches in his own rural diocese had no priest, and it was part of his duty as Bishop to provide them with ministry.

A sad day, but a new beginning for the Diocese of the Murray.

A last update to this story. This is a link to the findings of the Special Tribunal. This document is in the public domain.

I am glad that there has been official recognition of the emotional abuse suffered by lay people and clergy over the last ten years. That recognition and validation is an important step in their healing, and a public demonstration of the church’s commitment to justice even in the most difficult circumstances.

However, I am sorry that every member of the Tribunal was from the liberal wing of the church.

The document linked above makes it clear that theological matters did not enter their considerations at all.

But perception matters, and the perception of fairness matters. Whatever the reasons, the fact is that the only two conservative anglo-catholic bishops in Australia have been forced out of office this year.

Given the view in some quarters that there is widespread persecution of traditionalist anglo-catholics in the Anglican Church of Australia, it was foolish not to take every possible step to ensure that the proceedings which led to those outcomes were above criticism.

Having said that, it is entirely possible that the Archbishop and the Primate did seek a credible, experienced conservative to sit on the Tribunal, and were unable to find one willing to do so.

I am sure Ross will now seek to be received into the Roman Catholic Church.

I hope they will find a ministry for him. He is a gifted teacher and administrator. It would a great pity if those abilties were lost.

Diocese Of The Murray

I have a number of friends who are members of The Voice of the Laity, an organisation of lay people in the Anglican Diocese of The Murray.

Their website was recently hijacked. They have started a new website at murraydiocese.org

The contents are an older copy of the original website, so some updating needs to be done, but it is still interesting reading.

The situation in relation to the leadership of the Bishop of The Murray is complicated by two factors – one legal and one political.

The legal complication is that each diocese within the Anglican Church of Australia is a separate incorporated body.

The Primate or Archbishop can ask for an enquiry or tribunal into a diocesan bishop’s behaviour, but the bishop concerned is under no legal obligation to co-operate with any such enquiry, nor is he obliged to act in accordance with any recommendations such an enquiry may make.

In the case of the Diocese of The Murray, the Diocesan Council has already passed a vote of no confidence in the bishop. This was ignored.

The Bishop has indicated he will not co-operate with an enquiry, and that he will not comply with recommendations made by any tribunal.

In these circumstances the only purpose of an enquiry into his behaviour as bishop, or a tribunal to consider whether he has acted in ways which are scandalous or bring the church into ill-repute, is to give the Synod of the Diocese, or Diocesan Council, which is Synod’s standing committee, a clear and legally defensible reason for ending his employment, and the courage to do so.

The political complication is that there have also been moves in the Diocese of Ballarat to force an enquiry and tribunal into the behaviour of Bishop Michael Hough.

Enquiries and tribunals are expensive, time-consuming and embarassing.

But the real difficulty for the Primate and for the Archbishops of Adelaide and Melbourne is that the Dioceses of Ballarat and The Murray are the last two traditionalist Anglo-catholic dioceses in the country. Starting tribunals into both bishops at the same time may look like persecution by a large liberal power group of a small, unpopular and largeless voiceless minority.

The traditionalist minority in the Anglican Church of Australia (I am part of this minority) has been quick to claim persecution, and quick to demonise its liberal opponents. It is possible, even likely, that claims of theologically based persecution would be made in the media if tribunals were called into both bishops.

It would not be persecution. For the sake of the complainants, the persons complained of, and the wider church and community, allegations of abuse of any kind need to be promptly, carefully and impartially investigated.

I am not suggesting there is any parity between the situation in Ballarat and in The Murray. I have little knowledge of allegations made against Bishop Hough, and have deliberately distanced myself from events in The Murray.

From publicly available information and news reports, it appears the complaints in The Murray are largely from lay people, with some 200 written complaints made to the Archbishop over the course of Bishop Davies’ ministry, and nearly 100 statutory declarations made in support of a tribunal, the declarations alleging various kinds of verbal, spiritual and emotional abuse.

In Ballarat, the move for a tribunal seems to have come largely from a group of disaffected clergy.

In both cases answers and closure are needed.

© 2024 Qohel