Make a Difference

Tag: democracy

Not Compassion but Envy

Inequality is often cited as a major cause of social disruption, and an urgent justice issue for democratic societies.

It has been pointed out many times before that you can have freedom, or you can have equality. You can’t have both, for the simple reason that different people will make different choices. That is what freedom means – the ability to make choices. And if people choose to use their time and their resources differently, the outcomes will be different.

For conservatives and libertarians that’s fine. Choose what you want, and take responsibility for your choices.

But for some of the have nots, even if their having less is a direct consequence of their choices, this seems horribly unfair. It has become unsurprising to hear younger people complain that they do not have as much “stuff” as older people. But older people started with even less than today’s younger people do. They worked, and saved, and paid their mortgages, and saved again for new furniture, and built up assets and capital over a lifetime. So it ought to be unsurprising they have more. They have worked for what they have, and made sacrifices along the way, of time as well as of other things they might have liked – a faster car, holidays, computers, etc.

To conservatives, the answer to be given to the have nots seems obvious. Make choices, work for them, and don’t complain that because you spent ten years travelling, you are ten years behind in saving for a house.

At its base, complaining is envy. It is not compassion, or a desire for justice. If it were, the complainers would be at the forefront of volunteering to help others, and of giving to help others. Instead, it is conservatives who are more personally generous by a large margin, and who are more likely to volunteer as firefighters or ambulance officers or in other ways in their own communities.

Demands for change made by progressives are not driven by love for the poor, but by resentment of anyone who has more.

https://youtu.be/wreDa1xarTM

Howard on Terorism and Our Response Over the Last Ten Years

I think John Howard is a little too enthusiastic about Indonesia, where there is still a troubling level of Islamic violence against minority religious groups, and about the so-called Arab Spring.

There is reasonable concern that movements interpreted by the West as movements for democratic reform in Arab nations will only be democratic until Wahhabist governments are installed. Democracy is antithetic to Wahhabist thought since the obligation of Muslims is to work for the implementation of Sharia, while democracy places the opinions of men (and even kaffirs) above Islamic law.

Hence protests like this in Western democracies:

Islam - No to Democracy

Islam - No to Freedom of Speech

Nonetheless, Howard is right both to identify many positive changes in the world over the last ten years, and to assert the need for continuing effort and care.

A Religion Cannot Be Bad…

Nor can a culture. We all just have to accept one another and learn from one another.

Yes. Lovely. Except that accepting this lovely idea means ignoring virtually the whole of world history.

Andrew McCarthy at the NRO notes a particularly egregious example of sharia in practice – a fourteen year old girl who had been raped by a forty year old neighbour was sentenced to 100 lashes for illicit sexual activity, but died after 80 lashes.

14 Year Old Hena Begum Died After Receiving 80 Lashes for Having Been Raped

Andrew notes:

When I catalogue the horrors of sharia, I frequently hear in response that I am oversimplifying it, that I am relying on incorrect interpretations (oddly said to be inaccurate because they construe Islamic doctrine “too literally”), or that I fail to appreciate the richness and nuances of sharia jurisprudence that have made it possible for moderate Muslims to evolve away from the law’s harshness. Some even claim sharia is not a concrete body of law, just a set of  aspirational guidelines — as if Sakineh Ashtiani, the woman sentenced by an Iranian court to death by stoning, will merely be having advice, rather than rocks, thrown at her …

 These criticisms miss the point … It should by now be undeniable that there is an interpretation of sharia that affirms all its atrocious elements, and that this interpretation is not a fringe construction. It is mainstream and backed by very influential scholars who know a hell of a lot more about Islam than we in the West do. That makes it extremely unlikely that this interpretation will be marginalized any time soon. There is no agreed-upon hierarchical authority in Islam that can authoritatively pronounce that various beliefs and practices are heretical. The closest thing Muslims have is the faculty at al-Azhar University in Egypt, and it is a big part of the problem. Whether this fundamentalist interpretation is accepted by only 20 or 30 percent of Muslims — or whether, as I believe, the percentage is higher, perhaps much higher — that still makes it the belief system of almost half a billion people worldwide. That’s not a fringe.

No it’s not. And, pretending it is means we are blind to the likely outcome of elections in Egypt – another hardline islamist state – and to the infuence of that outcome on the rest of the Middle East.

Daniel Greenfield at Sultan Knish makes the same point, but better:

59 percent of Egyptian Muslims want democracy and 95 percent want Islam to play a large part in politics. 84 percent believe apostates should face the death penalty. That is what Egyptian democracy will look like. A unanimous majority that wants an Islamic state and a bare majority that wants democracy. Which one do you think will win out? A democratic majority of the country supports murdering people in the name of Islam. Mubarak’s government does not execute apostates or adulterers. But a democratic Egypt will. Why? Because it’s the will of the people.

The cheerleaders shaking their pom poms for Egyptian democracy don’t seem to grasp that the outcome could be anything other than positive …

We fought to free Korea and Vietnam from Communism, but we lacked one basic thing. Ground level support from the people we were fighting to protect. Today South Koreans like Kim Jong Il more than they like us. We fought to free the tyrants of Kuwait and Saudi Arabia from Saddam Hussein. As a reward, they financed the terrorists who have been killing us ever since. We fought to free Iraq from Saddam, and the entire country imploded into armed camps. Our “Victory in Iraq” came about because we cut a deal with the Baathists against the Shiites and Al Qaeda, essentially restoring a broken version of Saddam’s old status quo. We fought to liberate Afghanistan, and now we find ourselves allied with some Muslim warlords who abuse women and rape little boys– against the other Muslim warlords who abuse women and rape little boys.

Handing out democracy like candy does not fix existing cultural problems. It does not end bigotry, free women or stop murder in the name of Allah. Open elections are only as good as the people participating in them. And the 84 percent of Egyptians who want to murder apostates have issues that democracy will not solve. The problem with Egypt is not Mubarak– but the Egyptians.

Let’s take another example. In Jordan, the next target on the freedom tour, King Hussein passed a bill to criminalize the honor killings of women. And their democratically elected parliament voted 60 to 25 to strike the bill down. It took them only 3 minutes. That’s what democracy would mean for the Jordanian girls murdered by their husbands, brothers and fathers. The right of the people and their duly elected representatives to legalize the murder of women …

Egypt’s period of greatest liberalization was under British rule. Since then its cosmopolitan nightspots have been torched and it has drifted closer to Islamization. Even Egypt’s current level of human rights under Mubarak is above that of most of its neighbors. And the reason for that is Mubarak’s ties to America. The more democratic Egypt becomes, the more its civil rights will diminish. Its rulers will see social issues as an easy way to compromise with the Muslim Brotherhood. As Egypt’s cultural ties to the West diminish, so will its freedoms …

A people who do not believe in the right to life, liberty and the pursuit of happiness will not be free no matter how many times they go to the polls. You can place voting booths outside every home and run elections every week, and it will still do no good. Freedom may be the birthright of every man, woman and child on earth– but it cannot be theirs until they claim it. As long as they believe in the right of the majority to oppress the minority, in the value of order over liberty, and the supremacy of the mosque over any and all civil and legal rights– then they will never be free. Never. Their elections will either give rise to chaos or tyranny. That is how it is in the Middle East. That is how it will always be until they claim their birthright by closing the Koran and opening their minds.

Cool Hats, Dudes

More about Egypt a bit later, but for now, these tidbits from the Daily Mail:

A handy supply of stones for peaceful pro-democracy protestors to throw at people who disagree with them:

Peaceful Pro-democracy Protestors Throw Peaceful Stones

 And a selection of creative protective headgear in case one happens to be hit by a peace-loving stone:

Egyptian Head Protection - Bakery Theme

Egyptian head Protection - Cookware Theme

Egyptian Head Protection - Invisibility Theme

Egypt is Revolting

And so is Tunisia. And Yemen. And Jordan. And Algeria.

None of these are places I would choose to live. And since Islamic states generate most of the world’s refugees, I guess lots of other people would choose not to live there either. If they had the choice.

So it is not surprising that residents of those countries want things to change.

Many of the protestors across the Arab world seem initially to have been motivated by increasing food prices. Algeria’s frantic purchase of a million tons of wheat may not be enough to save its government.

Bookworm Room has some interesting, and only partially tongue in cheek thoughts on this, sugggesting global warming hysteria is a major root cause of the present riots:

2.  As part of their apocalyptic battle against rising seas and dying polar bears, warmists declare ethanol is one of the answers (never mind that it turns out that it takes 1.5 gallons of fossil fuel to produce a gallon of ethanol).

3.  Did I mention that ethanol comes from corn?  In the old days, people used to eat corn.  Now they drive it.

4.  To satisfy the panic-stricken need for drivable corn, food crops are diverted into fuel production.

5.  The cost of staples rises substantially around the world.

5.  In 2008, food riots break out, including riots in Egypt.

Bookworm Room links to this Business and Media Institute article on ethanol production, rising food prices and riots. Even Al Gore has acknowledged the problems the ethanol campaign has caused.

Whatever the intial cause of the rioting – hunger, a desire for greater freedom, perceived alliance of some leaders with the West, trouble-making by Mossad (wait for it) – radical islamists are using the widespread dissatisfaction to grow their own powerbases.

In Jordan, for example, protests are being organised by the Islamic Action Front, the only real opposition party in Jordan, and the political wing of the Islamic Brotherhood.

The same is true in Egypt, where the Muslim Brotherhood are supporting Mohamed ElBaradei. Mr ElBaradei is not a liberal, or even a moderate, despite his history of involvement in Western organisations.

These are not pro-democracy protests. The Muslim Brotherhood is not a democratic organisation. It regards democracy as contrary to the Koran, and the practice of sharia.

I hope I am wrong about this, but I see nothing hopeful for the West, or democracy, or North Africa or the Middle East, in the current political unrest in the Arab world. It could very well be the beginning of a widespread political implementation of sharia and radical Islam.

© 2024 Qohel