Make a Difference

Tag: london

Nothing Left to Ban

Since the UK banned most personal ownership of firearms, its rate of knife crime has risen to the point where someone in Britain is attacked with a knife every four minutes. In addition, London now has one of the highest rates of acid attacks in the world. No mention in the Independent of the likely cause of this massive increase in recent years, of course.

A couple of days ago, Regents Park (London) police reported with pride that they had conducted a street search and removed and disposed of the following dangerous items.

Seriously? These are all normal, useful items found in almost every home. On any given day I would be likely to have two or three of them in my pockets, as well as my Leatherman multi-purpose tool which includes a knife and several other potentially dangerous tools.

Removing tools, including knives and guns and corrosive liquids, from everyone because someone might use them to harm someone else does not reduce crime. Some other object can always be found. Focusing on the object used in the crime is senseless.

Rowan Williams or St Paul?

Archbishop of Canterbury Rowan Williams gives another of his perfectly timed impressions of an extremely intelligent person with no brains at all:

Archbishop of Canterbury Rowan Williams says Jesus would have joined protesters from the anti-corporate Occupy movement who have been camped outside London’s St. Paul’s Cathedral for more than seven weeks.

In a British magazine, the leader of the world’s 78 million Anglicans worldwide insisted that Jesus would be “there, sharing the risks, not just taking sides.”

The demonstrators pitched their tents outside the iconic cathedral in mid-October to protest what they see as the unfairness and illegalities of the global financial community.

In his article written for the Christmas edition of the Radio Times magazine, the archbishop said Jesus was “constantly asking awkward questions” in the Bible.

In the St. Paul’s encampment, Williams added, Jesus would be “steadily changing the entire atmosphere by the questions that he asked of everybody involved — rich and poor, capitalist and protester and cleric.”

Perhaps one of those questions might have been ‘Would you please stop pooing in the cathedral?’

Sitting around banging drums, sniffing toes, and whining about how unfair it all is, while expecting people who work to feed you, clothe you and clean up after you is not an adult way to protest anything.

Meanwhile, from St Paul’s 2nd Letter to the Thessalonians, Chapter 3:

Brothers and sisters, by the authority of our Lord Jesus Christ we command you to stay away from any believer who refuses to work and does not follow the teaching we gave you. You yourselves know that you should live as we live. We were not lazy when we were with you. And when we ate another person’s food, we always paid for it.

We worked very hard night and day so we would not be an expense to any of you. We had the right to ask you to help us, but we worked to take care of ourselves so we would be an example for you to follow. When we were with you, we gave you this rule: “Anyone who refuses to work should not eat.”

We hear that some people in your group refuse to work. They do nothing but busy themselves in other people’s lives. We command those people and beg them in the Lord Jesus Christ to work quietly and earn their own food. But you, brothers and sisters, never become tired of doing good.

If some people do not obey what we tell you in this letter, then take note of them. Have nothing to do with them so they will feel ashamed. But do not treat them as enemies. Warn them as fellow believers.

Get Real!

Wow! Language warning. Courage warning. Un-PC warning.

And on reaping what we sow, by the fierce Theodore Dalrymple:

The riots are the apotheosis of the welfare state and popular culture in their British form. A population thinks (because it has often been told so by intellectuals and the political class) that it is entitled to a high standard of consumption, irrespective of its personal efforts; and therefore it regards the fact that it does not receive that high standard, by comparison with the rest of society, as a sign of injustice. It believes itself deprived (because it has often been told so by intellectuals and the political class), even though each member of it has received an education costing $80,000, toward which neither he nor—quite likely—any member of his family has made much of a contribution; indeed, he may well have lived his entire life at others’ expense, such that every mouthful of food he has ever eaten, every shirt he has ever worn, every television he has ever watched, has been provided by others. Even if he were to recognize this, he would not be grateful, for dependency does not promote gratitude. On the contrary, he would simply feel that the subventions were not sufficient to allow him to live as he would have liked.

Race and Riots

The ever interesting Katharine Birbalsingh says the riots in England are about race, and nothing will be resolved until authorities are willing to face this fact:

Some of the black kids I used to teach will tell you that the riots are absolutely justified. A number of adults would agree with them. Everywhere I read that the protest was understandable because “people are very angry”. …

At school I remember watching a presentation given to the kids by Trident, the Metropolitan Police Service unit set up to investigate and inform communities of gun crime in London’s black community. I didn’t know what Trident was then, and it struck me that all of the photos of people shot (the idea was to scare the kids) were black. So at the end, I approached one of the policemen and asked him what percentage of those involved in gun crime were black. I kid you not, but my question made this thirty-something white man who was, after all, trained to deal with the black community and its issues, turn pink.
 
He explained that about 80 per cent of gun crime took place in the black community. I smiled uncomfortably. But no, he said, it was worse than that. Then he told me that 80 per cent was black on black gun crime, and that of the remaining 20 per cent about 75 per cent involved at least one black person: black shooting white, or white shooting black. I pushed to know more. While he kept saying his stats were crude and he didn’t have scientific numbers, on the whole the whites who were involved in these shootings tended to be from Eastern Europe.
 
Was any of this ever mentioned in their presentation? Of course not. Just like the news about the Tottenham riots doesn’t mention race either.
 
Problems cannot be addressed unless people are willing to tell the truth. As with so many other things in this country, we stick our heads in the sand and refuse to speak out about it.

The death of petty criminal and gangster Mark Duggan in a shootout with police was not part of a ‘context of oppression’ that explains why young black people are so angry. Nor is planned reduction in social welfare services. These are simply handy excuses to destroy property and steal.

Brendan O’Neill writes in The Australian that the riots are nothing like a political rebellion. They are an expression of the toddler-like rage of a molly-coddled mob.

One of the most disappointing things about these conflicts is the police warning against ‘vigilante justice.’ You have got to be joking.

Vigilantism is when something bad has been done and people try to catch the wrongdoers and punish them without due process under law. Sikhs, Kurds and others who have had the courage to stand and defend their properties and families are not vigilantes. They are trying to prevent crime. They are doing the job the police should be doing.

I don’t mean to be critical of individual police officers. Most of them are people of courage and integrity who really do want to make a difference in their communities. Most of them do not accept the ‘we police with the consent of the communities we serve’ platitudes. They police because they are sworn to uphold and enforce the law, regardless of locality, race or creed.

They are hampered (perhaps betrayed would be a better word) by a politically driven management class of senior officers, many of whom have very little enforcement and operational experience. Christine Nixon, recent and unlamented Commissioner of Police in Victoria, is a perfect example.

The riots in England, and the attempts to excuse them by reference to the down-trodden lives of the rioters and the uncaring attitude of government, remind me of the Palm Island riots in Australia in 2004.

‘Respected local man’ and petty criminal Cameron Doomadgee died in police custody. The circumstances are still unclear. The habitually drunk and violent Doomadgee allegedly attacked the police, who defended themselves and responded with sufficient force to subdue him, including punches to the abdomen. He suffered internal injuries which were not noticed, and died a few hours later.

This was the pretext for riots on the island in which the courthouse, police station and police barracks were burned down. Local police (eighteen police for a population of 2000) and their families were threatened. Fearing for their lives, they barricaded themselves in the small hospital until another eighty police arrived from the mainland.

There seemed to be an infinite supply of social workers and government officials ready to describe the islanders as ‘justly outraged’ and expressing the anger of accumulated years of mistreatment. Police involved were demonised in the press, and the usual intellectuals offered the usual claims about institutionalised racism.

What hogwash.

I have worked with police in remote locations with high aboriginal populations. Overwhelmingly they are men and women who care for their communities enough to put themselves in danger when things go wrong. Those who work in remote communities can find themselves alone in threatening circumstances, under great pressure and with little time to make decisions about appropriate words or actions.

The 1999 Guiness Book of World records said that, apart from war zones, Palm Island was the most violent place in the world to live. Criminologist Paul Wilson has confirmed the island has one of the highest rates of violent crime in the world. The homicide rate is 94 per 100,000 people per year, compared with 6 per 100,000 per year for the rest of Australia. Serious assaults are 930 per 100,000, compared with 46 per 100,000 per year for the rest of Australia. Almost every female between the ages of 13 and 16 has at least one sexually transmitted infection. Wilson claimed this horrifyingly destructive behaviour was the fault of repression and colonial mismanagement.

No it is not. Do we really have so little regard for the young people of Tottenham and the aboriginal people of Palm Island that we have no expectation of any ability to control themselves, to take reponsibility for their actions? Do we have so so little respect for them that they don’t even have to make up their own excuses any more, because there is an army of Mrs Jellybys with baskets full of excuses suitable for any occasion?

Even in the poorest parts of London there are still parents who are responsible, honest, work hard, and teach their children to do the same, and to respect other people and their belongings:

In his coffee shop in Stoke Newington, Karagoz tried to explain another feature of these riots – why Turkish and Kurdish youths had generally not joined the looting.

“We have businesses and work hard for what we have. As parents we want our children to work, earn money and be able to buy what they want, not steal it. Our young people know we would be ashamed of them if they were doing this.”

Thanks Karagoz. And all the parents like him.

© 2024 Qohel