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Category: Education (Page 1 of 4)

Antivaccination Hysteria – Dangerous Evangelising Ignorance

August 29, 2020 / / 0 Comments
I have always regarded the anti-vax movement as either bafflingly stupid or deliberately malicious. Perhaps that is not entirely fair.
Some parents genuinely believe their children suffered serious adverse effects as a consequence of being vaccinated. In vanishingly rare instances they may be right. And some anti-vax propaganda is glossy and convincing. I remember the first time I encountered the argument that Japan had reduced its incidence of SIDS to zero by stopping early childhood vaccinations. It was well-presented and convincing, with carefully laid out photos, graphs and tables.
Of course it only took about ten minutes to confirm that the claim was completely false. During the couple of years in which Japan reduced its childhood vaccination programme, the number of children dying from SIDS increased, not decreased. What changed was that none of these deaths could be blamed on vaccines.
I understand parents whose children become ill a few hours, days, weeks or even years, after being vaccinated, wondering whether that illness was in some way connected. Some time ago I posted the story of a child taken to a paediatric practice in Perth for a routine vaccination. While the practice nurse was drawing the vaccine into the syringe, the child began to convulse. If this had happened a few minutes later, no one would have been able to convince the parents that the convulsions and the vaccine were not connected.
But children (and adults for that matter) get sick all the time, and sudden infant deaths occur during the period when most children receive their first batch of vaccinations, so it is natural that some parents will make a connection between the two. In the same way, no blame attaches to people who are initially taken in by glossy and apparently detailed anti-vax websites and publications. People are entitled to ask questions.
But it only takes a little effort to go to genuinely science-based websites or publications, or to talk to a paediatrician, and get factual answers. What people are not entitled to do is to pass on dangerously misleading and counter-factual propaganda.
I have a rule that I try to behave in online conversations as in real life conversations; to be careful and polite in all interactions. Anti-semites and anti-vaxxers are the two exceptions, both online and face to face. Both of those philosophies are so false, so dangerously false, and so easily checkably false, that anyone who contributes to their spread is either irretrievably stupid, lazy to the point of being maliciously careless with the well-being of others, or deliberately vicious.
If you have no medical or scientific expertise (and even if you do) you have an absolute moral obligation to check carefully, and ensure that you are not passing on falsehoods which will endanger the lives and health of other people. If you continue to forward information which is out of context, misleading, or deliberately false, as all anti-vax information is, then you forfeit any right to be considered a truthful or decent person.
One of the regulars in the anti-vax line-up is the argument that you can’t trust big pharma – just follow the money! But big pharma have been forced to admit their products are harmful in an insert to vaccine packaging. They just do it in a way that makes sure no-one reads it because it is in such tiny print. In fact, anti-vaxxers say, most doctors have never read a vaccine insert, or if they have and keep giving them, they are just in it for the money, so you can’t trust what they say either. Sometimes you will read a story of a brave mother who insisted on her rights, and demented, sorry demanded, the doctor read the vaccine insert before giving the vaccine to her child. At which point the astonished doctor realised the error of his ways, and vowed never to give another vaccine again. I’ll take things that never happened for $500, please Alex.
Another is the argument that vaccines are full of poisons. Anyone who makes this claim might as well put a big sign on their head saying “I know nothing about science and can’t be bothered learning.”
If you are interested in reality, as opposed to dark fantasies and conspiracy theories, here are a couple of science and research based web pages about vaccine inserts and “poisonous ingredients” to read through. Of course the anti-vaxxers won’t because 1. They don’t care, and 2. They prefer their loony Facebook posts to reality.
If you want the world to be a better place, reality is better.
And finally, I am pleased to be able to report that I have discovered the actual source of most Facebook anti-vax material. See photo below.
The stinky sewer of antivax propaganda

The Climate Youth Brigade

March 15, 2019 / / 0 Comments

The history of the twentieth century is replete with radical groups scaring children about the future they are to inherit, and encouraging them to take to the streets to shout slogans they did not understand, to denounce their parents, and to demand political changes they could not comprehend. It is not a happy company.

The reason children cannot make major life decisions for themselves, and cannot vote, is that they do not yet have the perspective or background or thinking skills to understand scientific and political issues, or the long term outcomes of environmental or economic policies. Like greenies, they have difficulty with complex ideas and situations, and are not good at weighing different theories, or the objective analysis of risk. They are impressed by scary stories and scary pictures, and suggestions they will miss out or are being hard done by through the irresponsible actions of businesses, politicians and parents.

Children need to be exposed to a wide range of views, and encouraged to think about them carefully and critically.

Advocacy is a great and necessary thing, most of the time. It can also be a very dangerous thing, when the facts are incorrect, or theories wrong. Think of children in Communist China chanting Mao’s slogans in the street during the cultural revolution. Before taking sides, we need consider the sides carefully. A good education encourages and supports children to do this.

Become emotionally engaged, certainly. But be sure you have your facts right first, or you will do more harm than good. Good intentions, divorced from reality, are a fast track to disaster.

Schools and other authorities which encourage activism in children without ensuring facts are correct, and without encouraging critical analysis of diverse scientific and political views, are using children rather than aiding them, and indoctrinating them rather than educating them.

Have children been indoctrinated rather than educated?

Have they been told that current global temperature is between eight and ten degrees below the average for the last 200 million years?

Have they been told we are still in an ice age (it is an ice age whenever there is ice at the poles), and that there has been ice at the poles for less than 20% of earth’s history?

Have they been told that warming over the last 150 years amounts to less than one degree Celsius – a difference so small you would not even notice it moving from one room to another?

Have they been told half of this minor increase occurred before any significant human output of CO2, and that over the last twenty years, as CO2 output has increased, there has been no measurable change in global temperature?

Have they been told that changes far greater, in both directions, have happened frequently in the past without any human influence?

Have they been told that since the beginning of the current inter-glacial period, it has been both warmer and colder than now, and that the general temperature trend for the last 10,000 years has been downward?

Have they been told that CO2 levels in the atmosphere have been more than ten times higher than they are now, with no ill effects?

Have they been told that CO2 is vital for all life on Earth, and that at the beginning of the twentieth century, CO2 levels were almost catastrophically low, near starvation level for many green plants?

Have they been told that if the atmosphere were a stadium of 10,000 people, only four of those people would be CO2, and only one of those possibly of human origin?

Have they told that this minimal increase in this vital, non-toxic trace gas has resulted in new forest growth, more resilient grasslands, and better crop yields?

Have they been told there is no correlation between human production of CO2 and changes in global temperature?

Have they been told that Tuvalu and Kiribati, islands which were to have sunk by 2015, and from which we were expected to take the entire populations as desperate climate refugees, have actually grown in size?

Have they been told the origin of the media claims that 97% of scientists agree with catastrophic anthropogenic climate change, and given the opportunity to consider the merits of those studies?

Have they been encouraged to consider the work of leading climate scientists, geologists and physicists like Tim Ball, Richard Lindzen, Judith Curry, Will Happer, Murray Salby, Ian Plimer, Bob Carter, John Christy, Willie Soon, Ian Clark, Ernst Beck, or the thousands of others who have raised questions about the computer modelling behind the climate scare, and suggested that the scare is not supported by the data?

No?

Then they are being used rather than aided, and indoctrinated rather than educated.

Non-whiny Students Leave the Plantation

July 5, 2018 / / 0 Comments

Some Hispanic students express the view that their failings are their own fault, and that the way forward is to accept responsibility and work harder.

Naturally, academia is appalled. Can’t you see there’s no point in trying? You’re oppressed! It’s all whitey’s fault!

Thankfully more and more young people are rejecting the elite/liberal/luvvie/progressive philosophy that leads to a lifetime of failure, poverty and resentment.

Vaccines, Anti-vaxxers and Faulty Reasoning

May 1, 2018 / / 0 Comments

My chiropractor told me I don’t have the gene for autism, so it must have been caused by something else, probably vaccines.

I blame hair conditioner. Widespread use of hair conditioner began in the seventies, shortly before the alarming rise in diagnoses of autism. Well, what do you expect, rubbing chemicals into your head? Even now, places where hair conditioner is not used have a far lower reported incidence of autism. The more hair conditioner a population uses, the higher the rate of autism diagnosis in that community.

Well, no. I don’t really think autism is caused by hair conditioner, though that correlation does exist.

This is the kind of argument frequently used by anti-vaccination campaigners; this happened, then that happened, so this must have caused that. My child was vaccinated, then I noticed his ears turning purple. That had never happened before. Big pharma is trying to poison us!

This kind of faulty reasoning is so old and so common it has a name; post hoc ergo propter hoc. After this therefore because of this. The ancient Greeks and Romans knew this did not necessarily follow over two thousand years ago.

But  anti-vaxxers still manage to fool some people, potentially endangering themselves, their children, and others.

A couple of years ago in a doctors office in Perth, a nurse was drawing down a vaccine to administer to a four year old girl. The child began having convulsions while she was waiting with her mother. If her convulsions had started just a few minutes later, medical staff would never have been able to convince her parents they were not caused by the vaccine.

Just because something happens after something else does not mean the first thing caused the second.

Rules for Apostrophes

April 11, 2018 / / 0 Comments

Rules for apostrophes!

There are only a few, and they are simple.

Rule 1. If the word is simply a plural, it does not need an apostrophe. Ever. For example, the plural of CD is CDs, not CD’s. The plural of DVD is DVDs, not DVD’s. The plural of seafood is seafoods, not seafood’s. The plural of tomato is tomatoes, not tomato’s.

That is the first rule. No apostrophes for plurals!

 

Apostrophes are used to tell the reader one of two things; ownership (sometimes called possession) and contraction. Let’s look at ownership first. This is rule two.

Rule 2. If a dog has a bone, then it is the dog’s bone. If a boy has a football, it is the boy’s football. If a girl has ten tractors, they are the girl’s tractors.

But what if there is more than one girl? Then they would be the girls’ tractors (with the apostrophe after the ‘s’). If there was more than one boy, it would be the boys’ football.

When more than one person owns something, the apostrophe comes after the ‘s’ at the end of the word. The ‘s’ in those words is just the normal plural (more than one) ‘s’. The apostrophe comes after the ‘s’ to show there is more than one owner.

So that is rule number two, and it is also easy. If you read “The boy’s toy,” that tells you there is one boy who owns one toy. If you read “The boy’s toys,” there is one boy who owns lots of toys. If you read “The boys’ toys,” (with the apostrophe after the ‘s’ in boys) there are lots of boys who own lots of toys.

English is a wonderfully precise language. Apostrophes are one of the tools that help us to express what we mean with a clarity that is often not possible in other languages.

Rule 3. Apostrophes show where missing letters should be. Sometimes we put two words together to make one word, and then take some letters out to make the new word shorter. An apostrophe shows where the missing letter or letters used to be. For example, can not becomes can’t. I am becomes I’m. Do not becomes don’t. I would becomes I’d.

This is also a very straightforward rule. If you put two words together to make one word, and take a letter or letters out to make the new word shorter, you use an apostrophe to show where the missing letters were.

There are a few contractions that don’t make a lot of sense. For example, “Will not” becomes “Won’t.” You just have to learn these as you come across them. But there aren’t very many, so they are nothing to worry about.

There is only one other thing to remember, and that is distinguishing between its and it’s. We can call this rule four.

Rule 4. “It’s” (with an apostrophe) always means “It is.” Always. If you are tempted to write “it’s,” ask yourself “Do I mean ‘It is’?”

I’ll say that again. “It’s” always means “It is.”

“Its” (without an apostrophe) is a possessive pronoun, like his, yours, mine. It shows ownership. When you talk about an “it” owning something, for example, “The dog ate its bone,” you do not need an apostrophe. If you did put an apostrophe in that sentence “The dog ate it’s bone,” you would be saying “The dog ate it is bone,” which doesn’t make any sense. “It’s” always means “It is.” Always.

So that is easy too. “Its” (without an apostrophe) means that “it” owns whatever comes after; “Its bone,” “Its blanket.”

“It’s” (with an apostrophe) means “It is.”

So there you are. Six hundred words, and you know everything you will ever need to know about apostrophes!

Love isn’t Love, and “Gay Marriage” Isn’t Marriage

September 20, 2017 / / 0 Comments

A couple of days ago I posted an article essentially saying that same sex relationships may be as loving and worthy of respect as heterosexual relationships, but they are a different thing, with different meaning to society, so it is wrong to get the government to force everyone to pretend they are the same.

Of all the odd responses I got, which included various names and obscene suggestions, this was surely the oddest: “How are they different? Give me one way they are different, you ignorant bigotted piece of sh%t.” I had three different variations of this question, including “Your an ar^$hole how th f$%k are they differnt?”

It surely cannot be the case that large numbers of people really cannot see any difference between a long term relationship between a man and woman which is open to the possibility of new life, and a relationship between two men or two women.

There are multiple differences. But the most fundamental is this: society can survive perfectly well without homosexual relationships. No society can survive without heterosexual relationships. This is why every society in every place and every part of history has given special recognition and protection to long-term heterosexual relationships. That is what marriage is.

To paraphrase gay activist Milo Yiannopoulos: ” I am in love. I would like that relationship to be recognised and celebrated. But It’s not a marriage. We all know it’s not a marriage. It is silly to pretend it is. Just call it something else.”

To be fair, people do and say silly things all the time. They don’t much matter. If some same sex couples want to go through a ceremony and say they are married, fine. I don’t want to stop anyone doing what makes them happy. But I do object to anyone trying to get the government to force everyone to pretend to agree, or labelling any disagreement “hate speech.”

Last word from gay Irish journalist Richard Waghorne:

“Marriage is vital as a framework within which children can be brought up by a man and woman.

Not all marriages, of course, involve child-raising. And there are also, for that matter, same-sex couples already raising children. But the reality is that marriages tend towards child-raising and same-sex partnerships do not. I am conscious of this when considering my own circle of friends, quite a few of whom have recently married or will soon do so in the future. Many, if not most or all of them, will raise children. If, however, I or gay friends form civil partnerships, those are much more unlikely to involve raising children.

So the question that matters is this: Why should a gay relationship be treated the same way as a marriage, despite this fundamental difference? A wealth of research demonstrates the marriage of a man and a woman provides children with the best life outcomes, that children raised in marriages that stay together do best across a whole range of measures. This is certainly not to cast aspersions on other families, but it does underscore the importance of marriage as an institution.

This is why the demand for gay marriage goes doubly wrong. It is not a demand for marriage to be extended to gay people – it is a demand for marriage to be redefined. The understanding of marriage as an institution that exists and is supported for the sake of strong families changes to an understanding of marriage as merely the end-point of romance.

If gay couples are considered equally eligible for marriage, even though gay relationships do not tend towards child-raising and cannot by definition give a child a mother and a father, the crucial under-standing of what marriage is actually mainly for has been discarded. What that amounts to is the kind of marriage that puts adults before children. That, in my opinion, is ultimately selfish, and far too high a price to pay simply for the token gesture of treating opposite-sex relationships and same-sex relationships identically. And it is a token gesture.

Isn’t it common sense, after all, to treat different situations differently? To put it personally, I do not feel in the least bit discriminated against by the fact that I cannot marry someone of the same sex.”

Credit for some of the above, including the long quote from Richard Waghorne, to Bill Muehlenberg’s thoughtful, detailed and meticulously researched book “Strained Relations.”

Last Thoughts on Redefining Marriage

September 14, 2017 / / 1 Comment

I have gay family members, and have had gay friends all my life; people who are dear to me, whose feelings I value, and whose opinions I respect. I have been to gay bars, events and festivals with gay friends, been propositioned by men more times than I can remember, and am happy to greet my gay friends with a kiss on the cheek. In the same way as my other friends, they deserve my love, loyalty and support.

Nonetheless I will be voting No.

These are some of the issues:

1.We are told that if Australia does not legislate to redefine marriage we will be falling behind other civilised countries.

2. We are told redefining marriage is a matter of justice and equality.

3. We are told that nothing else will change. The only thing that will be different is that gay couples will now be allowed to marry. It won’t affect anyone else, so no one else has any right to have a say.

4. We are told there is no “slippery slope,” that no further changes to the definition of marriage will be made after this.

5. We are told there is no connection between same sex marriage and the teaching of gender fluidity.

Let’s consider these claims.

1. The fact that some other society is doing something is not in itself a reason for us to do it. Even if it were, so far approximately ten percent of the world’s nations, representing less than ten percent of the world’s population, have legislated to change the meaning of marriage. This is a long way from an overwhelming or compelling majority.

2. To claim that redefining marriage is a matter of justice is to prejudge, to take for granted, what is being discussed. To say something is just is to say it is right. That is exactly what is at issue.

Things can be equal in different ways. People are equal in dignity and value, regardless of gender, race, intelligence or physical ability. But that is not to say they are same in every way. Men and women are different. People have different levels of intelligence, different abilities, different interests. It is entirely reasonable and fair to distinguish people on the basis of these factors. If you are short and slow, you probably won’t get picked to play basketball. If you have never sat down at a piano in your life you probably won’t be invited to perform a piano concert at the Sydney Opera House.

Marriage has varied from society to society, for example in the permissible difference in ages, the degree to which the partners may be related, or sometimes, the number of people involved. What has never changed is that it is a permanent bond between male and female. Even in societies with a high degree of tolerance for homosexual acts, it has never been suggested until twenty years ago that a relationship between two men or two women was identical to a life-long commitment between a man and a woman with openness to new life, or that it had the same meaning to society.

Recognising this difference, that these two things are not the same and therefore not equal, is not unfairly discriminatory any more than saying a dog cannot be a cat, no matter how much it wants to be, or that a square cannot be a triangle.

This not to suggest that same-sex relationships cannot be as loving, as stable, as worthy of respect as a marriage, but simply simply to note that they are different things. This is similar to the argument employed by some of the many same sex attracted opponents of the re-definition of marriage. “We know our relationships are different,” they say, “so why do we need to appropriate hetero-sexual institutions to feel validated?” Not better or worse, just different. It is ignoring reality to insist they be called by the same name.

3. Since the early 2000s a number of countries have redefined marriage to include same sex partnerships. Of these, only Ireland has made the change as the result of a vote by the people. In all others it was changed by judicial fiat, as in the United States, or by government without direct reference to the people, as in New Zealand and the UK. Fifteen years is not a long time over which to study impacts on society, but some things have become clear.

The first is that redefining marriage does not change what same sex attracted people can do. In Australia, same sex partnerships have exactly the same protections under law as marriages. The have the same rights in relation to superannuation, succession, taxation and government benefits. Same sex attracted people can find a celebrant, get dressed in white, invite their friends, go through a ceremony, and say they are married. They can claim their relationship is exactly the same as a relationship between a married couple, and means the same thing to wider society. The legalisation of “same sex marriage” does not change that at all. What does change is that everyone else is now obliged to agree.

The promised protections for conscience and free speech in Ireland have been undone two years later. The US has seen a seemingly never-ending targeting of Christian, Jewish, Buddhist, Muslim bakeries, florists, venue operators, printers, photographers, etc, etc, etc, or anyone who still believes about marriage what everyone believed until twenty years ago. No one is permitted to disagree. Last year there were demands that Fixer Upper, a popular house renovation TV show, be taken off the air because activists had discovered that the couple who made the show went to a church whose pastor had expressed the view that marriage was between a man and woman. In 2014 the CEO of Mozilla, Brendan Eich, was forced out of his position after it was discovered that he had made a donation in support of the traditional view of marriage. In Denmark Lutheran pastors are now forced by law to conduct marriage ceremonies for same sex couples.
Redefining marriage changes nothing that same sex people can do, or the protections they have under law. It simply forces everyone else to comply.

4. Once the essence of the meaning of marriage – a lifetime commitment between male and female – is removed, It is difficult to see how further changes can be avoided without cries of unfairness and discrimination. This story sent to me by a friend sums up the situation:

Good morning. We want to apply for a marriage license.”
“Names?” said the clerk.
“Tim and Jim Jones.”
“Jones?? Are you related? I see a resemblance.”
“Yes, we’re brothers.”
“Brothers? You can’t get married.”
“Why not? Aren’t you giving marriage licenses to same gender couples?”
“Yes, of course, that’s the law. But we haven’t had any siblings. That’s incest!”
“‘Incest?’ No, we are not gay.”
“Not gay? Then why do you want to get married?”
“We love each other. Besides, we don’t have any other prospects.”
“But we’re issuing marriage licenses to gay and lesbian couples who’ve claim they’d been denied equal protection under law. If you are not gay, you can get married to a woman.”
“Wait a minute. A gay man has the same right to marry a woman as I have. But just because I’m straight doesn’t mean I want to marry a woman. I want to marry Jim.”
“And I want to marry Tim, Are you going to discriminate against us just because we are not gay?”
“All right, have it your own way. Here’s your license. Next.”

“Hi. We are here to get married.”
“Names?”
“John Smith, Jane James, Robert Green, and June Johnson.”
“Who wants to marry whom?”
“We all want to marry each other.”
“But there are four of you!”
“That’s right. You see, we’re all bisexual. I love Jane and Robert, Jane loves me and June, June loves Robert and Jane, and Robert loves June and me. All of us getting married together is the only way that we can express our sexual preferences in a marital relationship.”
“But we’ve only been granting licenses to gay and lesbian couples.”
“So you’re discriminating against bisexuals!”
“No, it’s just that, well, the traditional idea of marriage is that it’s just for couples.”
“Since when are you standing on tradition?”
“Well, I mean, you have to draw the line somewhere.”
“Who says? There’s no logical reason to limit marriage to couples. The more the better. Besides, we demand our rights! The law guarantees us equal protection.”
“All right, have it your own way. Here’s your license. Next.”

5. If men and women are different, then a relationship between two men or two women is different from a relationship between a man and a woman. Claiming equality between same sex relationships and marriage can only be maintained if men and women are interchangeable. This depends on the claim that gender is fluid, can be changed, and is largely a matter of choice. A man can become a woman, or a woman a man, because there are no essential differences between the two.

Once marriage is redefined to include same sex relationships, general acceptance of gender fluidity becomes a necessity. This needs to be taught. And taught it will be. In the UK, couples who believe marriage is between a man and a woman are no longer considered suitable to act as foster parents. But in an astonishingly hypocritical policy, children can be taken from ordinary English families which are in trouble, and sent to be fostered with Muslim families, despite the fact that under Sharia law homosexual acts are punishable by death. In Canada children can be removed from families which do not support their children’s gender choices, or facilitate gender transitions if desired. California is currently considering legislation which makes it a jailable offence to call someone by other than their preferred pronouns.

To summarise:

I love my gay friends and family members. I would oppose any legislation which gave them less protection under law, or limited their choices.

Demands to redefine marriage are not about tolerance for homosexual acts, or for same sex attracted people. Their relationships already have equal status in every way relating to succession law, benefits and taxation, etc.

If same sex attracted people want to say their relationships are exactly the same as a life-time commitment between a man and woman, and mean the same thing to society, most people would not be bothered about this.

If they want to go through a ceremony and say they are married, most people would wish them well.

But if they want to get the government to force everyone to agree with them, that moves over the line from the rightful and realistic expectation of tolerance, to Stalinist enforcement of compliance.

The campaign to redefine marriage is not about letting same sex attracted people do what they want. They already can. It is about demanding the government create a society in which no one is permitted to disagree. That is not tolerance and freedom. It is the exact opposite.

Redefining Marriage – Semantics and Stalinism

September 11, 2017 / / 0 Comments

Societies are successful when their policies and practices align with reality. Success for a society means the ongoing ability to provide resources and safety to ensure that children can grow to maturity, and in turn, have children of their own. Once this basic necessity is ensured, success can also be measured by life-span, low infant mortality, growth in scientific and mathematical understanding, in political participation and freedom, and in literary, musical and artistic output.

At the most basic level, if one group of cave dwellers insisted on hunting for mammoth in rugged mountains were mammoth were few in number, they would be less successful than another group who hunted on the plain where mammoth where plentiful. If one society believes the universe is worth investigating, and is ordered according to rules which are consistent and can be understood, such a society will be more successful than one which believes nature is ruled over by a god, or gods and demi-gods, so fickle that any attempt at understanding nature is doomed to failure, or a society which believes nature is an illusion, or that matter is intrinsically evil and not worth investigating.

The belief that the universe is worth investigating and can and should be investigated is so familiar to us that it seems obvious. But it was the view of no one at all until 2,000 years ago, and has become the majority view of mankind only in the last one hundred years. It has become the majority view of mankind not so much because of any direct evidence that it is true, but simply because it works.

The alignment with reality that leads to success for a society is not simply a matter of insight into the nature and rules of physical reality, but also of a realistic assessment of human nature. For example, socialism has never worked in practice and never will work, because it fundamentally misunderstands human nature. It is too generous in its assessment. It is difficult to motivate or inspire people to take pains and labour if they do not see some benefit of their work flowing to themselves or their families.

Because the most basic requirement for a successful society is to provide conditions in which children can be raised and go on to raise future generations, societies everywhere have taken measures to recognise and protect the family. The choice to live together and raise children has been regarded as something in which the wider society has an interest. This is more than respect for and celebration of the mating/loving relationship between male and female. In almost every known society there is official recognition by the community of long term sexual relationships between male and female, which involves notions of binding or tying together, from which exit is made difficult, and outside of which sex is regarded as illicit, or at least discouraged or viewed as not fully meaningful.

For most of the last 2,000 years, the West has regarded marriage as being between one man and one woman for life. The Western tradition includes other requirements before a couple can be considered married. Free consent must be given by both parties. If one party is unable or unwilling to consent, no marriage has taken place.  There can be no coercion. This means that neither party to the marriage can be intoxicated or otherwise impaired to the extent that there could be doubt about his or her ability to understand and enter freely into the marriage agreement. The parties must be of marriageable age. How this has defined has varied, but in the West it has meant as a minimum that both parties must have passed through puberty. The parties must not be within restricted degrees of relatedness. The list of prohibited degrees included in the English Prayerbook forms the basis for law in most English speaking countries and prohibits marriage between close relatives, but not cousins. The relationship must include the reproductive sexual act. A marriage which is not consummated may be annulled; it was never a marriage.

Other societies have had varied these requirements. In some, a man may have more than one wife. In a very small number, a woman may have more than one husband. In some societies the marriage of older men to very young women is common. Others have different rules about how closely related the parties can be. In every society, however, the relationship is regarded as a permanent and civilly or religiously recognised and bonded sexual relationship between male and female.

This is a very different view of marriage to the rather cloudy notion that has overshadowed recent discussion. Marriage has not in any previous society ever been regarded as purely a matter for the parties concerned. Indeed, part of what makes a marriage is the public commitment, and public recognition and recording of this commitment. Marriage is not simply a relationship in which there is respect and care for one another, although those will be part of any successful marriage.

For example, imagine two brothers, one seriously disabled. They share a house. One has devoted his life to caring for the other. This is clearly a relationship based on a high degree of trust, love, and commitment. But almost no one would describe this relationship as a marriage, even if the two expressed a wish that they be considered married. What if they began having a sexual relationship? If they then asked their community to recognise their “right’ to marry, and went through a form of ceremony claiming as much, would that mean that a marriage existed between them? If not, why not?

A few days ago news outlets reported a mother and daughter being arrested for incest after living together in a sexual relationship after having been through a marriage ceremony. http://www.people.com/article/what-you-need-to-know-about-patricia-spann-the-oklahoma-mother-who-married-her-children The mother had previously married her son. That marriage had been annulled at the son’s request on the basis that it was incestuous and therefore not a genuine marriage. The mother and daughter are both adults and entered freely into the relationship. Are they in fact married? If not, why not?

Some people in such relationships claim they are genetically predisposed to be sexually attracted to close relatives. They are born with urges which makes it difficult for them to form sexual relationships with others. Sex with close relatives seems right and normal to them. If they were born that way, they ask, how can it be wrong? In recent years there have been reports of people marrying dogs, dolphins, inanimate objects such as bridges, and even themselves, a state of being called sologamy. Most people would not consider these relationships marriages, although they would probably be content to let people in them call themselves married if they wanted to, as long as others were not forced to agree.

One argument for not regarding those relationships as marriages, no matter how much care and respect the partners have for one another, is that no societies ever, anywhere have done so. Whatever other variations there have been in understanding what a marriage is, it has never included relationships with animals, or with oneself. Nor has it ever included relationships with members of the same sex. Even in societies which had a high degree of tolerance for homosexual relationships it was never suggested that those relationships were identical in nature and function and in their meaning to society as a long-term relationship between male and female.

This is not to suggest that those relationships are inferior. There may be homosexual or polyamorous or inter-species relationships which are every bit as caring, respectful and committed as heterosexual relationships. It is simply recognising what ought to be and until recently was, obvious; that they are not the same thing.

I asked a random sample of friends whether they thought it would be appropriate for the government to insist that everyone agree it was a marriage when 1. A woman married a dolphin 2. A group of three men marry each other. 3. A man marries himself. The answers were no, no (with one exception) and no. The one exception was “Why shouldn’t they, if they want to. They are not doing anyone any harm.” But she had missed the point. The question wasn’t about whether it was acceptable for the three men to go through a commitment ceremony and think of themselves as married, but rather, whether it would be appropriate for the government to force everyone else to agree.

When I asked why these things should not be considered marriage, or rather, why the government should not insist that everyone agree they are, the answers were remarkably uniform. Essentially; “It’s silly. They are not the same thing.”

Words are meaningful not only because of what they include, but because of what they exclude. For example, the word cat is meaningful because it includes cats, and also because it excludes all other objects, including other four legged mammals. Some objects are in (all cats) and some objects are out (all other things). Let’s say some squirrels felt distressed at being excluded from the world of catness. They begin to call themselves cats. No one much minds. But then they begin to insist that other animals also call them cats. “Don’t you believe in equality?” they ask. It is hard to argue with that. Everyone wants to be on the side of equality. So eventually the government passes a law saying that all animals are cats, and no one has the right to discriminate. It is hard to argue with that. No one wants to be guilty of discrimination.

Except for one thing. Squirrels are not, in fact, cats, and therefore are not equal to cats. Nor are horses or chimpanzees. Even if they want to be. And this very useful word, cat, is no longer useful at all, because its meaning has become so wide, so equal, so non-discriminatory, that it has no meaning at all. If a word can mean anything, it has no meaning at all.

Sometimes SSM activists claim that redefining marriage will not affect anyone but themselves. It won’t affect anyone else, they claim, so why should anyone else even have a say?

How would legitimising sex with minors affect your relationship with children you know? It would, even if you never had any such intentions towards them, because it would change the whole dynamic of child/adult relationships.

How would allowing brother and sister to marry affect your relationship with your siblings? It would, regardless of your feelings for your siblings, because it would change the way siblings relate to one another. And if you object to a father marrying a daughter, or two brothers marrying each other, what is wrong with you? Don’t you believe in marriage equality? Haven’t we moved past the time when society can tell people who to love?

Any change to the definition of marriage affects all existing marriages. We thought we were entering into one sort of covenant, now it turns out that we have actually entered into something quite different, something other than an open to life, lifetime commitment between one man and one woman.

Forcing people to call a variety of types of relationships by one word will not alter the fact that they are different. This is not a religious judgement. It does not suggest that gay relationships are less loving or noble. They are just different.

Those who oppose the redefinition of marriage are not trying to stop anyone doing what they want. SSM activists are the ones who want force others to change their behaviour. Anyone who doubts this is simply not paying attention. In Australia, same sex relationships have exactly the same rights under law relating to succession, taxation, benefits, superannuation, etc, etc. People in same sex relationships are free to go through a ceremony, invite their friends, get dressed in white, have a wedding cake, go on a honeymoon. The proposed changes in the law will not change what same sex attracted people can do, and are not intended to. They are intended to force everyone else to agree, or pretend to agree, that two things that are different are the same.

This article lists a few of the changes in the UK since marriage was redefined there. https://www.spectator.com.au/2017/09/whats-changed-in-britain-since-same-sex-marriage/

In other jurisdictions in which marriage has been redefined, Christian, Jewish, Buddhist and Muslim businesses, and anyone who believes what everyone believed about marriage until twenty years ago, have been subject to Gestapo type targetting and  persecution.

The notion of “marriage equality,” that is, that a relationship between two men or two women is in every way identical to a lifetime commitment between a man and woman, and has the same meaning to society, rests on the claim that gender is a social construct which has no basis in reality. If there are real differences between men and woman, then a relationship between two men is a different thing from a relationship between a man and woman. Consequently, coercing people to agree that two men or two women can be married, is inextricably linked to attempts to force people to accept “gender fluidity.”

In Canada, children can be removed from their family home if parents do not affirm their gender choices and encourage and assist “gender transition” (ie, life-changing and destructive hormone therapy and surgery)  if the child desires it. California is currently considering legislation which would make it a jailable offence to call someone by other than their preferred pronouns.

Demands to redefine marriage are not about tolerance for homosexual acts, or for same sex attracted people. Their relationships already have equal status in every way relating to succession law, benefits and taxation.

If same sex attracted people want to say their relationships are exactly the same as a life-time commitment between a man and woman, and mean the same thing to society, most people would not be bothered about this.

If they want to go through a ceremony and say they are married, most people would wish them well.

But if they want to get the government to force everyone to agree with them, that moves over the line from the rightful and realistic expectation of tolerance, to Stalinist enforcement of compliance.

The campaign to redefine marriage is not about letting same sex attracted people do what they want. They already can. It is about demanding the government create a society in which no one is permitted to disagree. That is not tolerance and freedom. It is the exact opposite.

Fast-moving Fantasy Adventure

May 4, 2017 / / 0 Comments

My new book was released today, 5th of May 2017.

I like it, but more importantly, people who have read it tell me they enjoyed it too.

A fast-moving fantasy adventure for young adults. In the tradition of The Hobbit, it has the same moral heart as The lion, the Witch and the Wardrobe.

18C Human Rights Madness at QUT

May 1, 2016 / / 0 Comments

I spent some time at QUT studying law. It was an interesting experience. I knew when one of the lecturers made the claim that the Blackstone contained the “rule of thumb” – a provision in law that men could beat their wives with a rod provided it was no thicker than a thumb – that theory was more important at QUT than reality. Blackstone of course says nothing of the sort, if anything highlighting the greater protection women have under English law.

So when I first read about this story almost two years ago, I was not surprised.

Two students entered a resource room. Several computers were free and they began to use one. They were confronted by a staff member who demanded to know if they were indigenous. They said they were not and she told them they would have to leave because that room was reserved for the use of indigenous students. They left without fuss, but later asked on Facebook how anyone expected segregation and racism to be overcome by a policy of segregating people and resources on the basis of race. Their posts were polite and intelligent.

The staff member concerned, Cindy Prior, made a complaint that their comments constituted racial vilification. She has been so traumatised she has been unable to work for the last two years.

Just to repeat. A staff member throws two students out of a resource room because they are the wrong race, and when they ask questions about this, they are accused of racial vilification. This is 18C. It is worth noting that the only reason this particular case has come to public attention is the the students have persisted in asking their questions, and in denying that they acted with any racial animosity. The vast majority of cases are “settled” in a Kafkaesque and labyrinthine system without any possibility of public scrutiny.

Now read on, from The Australian:

Two students accused the Human Rights Commission yesterday of “recklessly” breaching their human rights in a row stemming from a $250,000 damages claim brought by a worker who barred white students from a room at the Queensland University of Technology.

Jackson Powell and Calum Thwaites, who lodged separate complaints with the commission, are seeking a formal apology and compensation for their costs in defending racial hatred claims.

calumthwaites

QUT student Calum Thwaites prepares to defend himself against claims of racial vilification.

They say the commission has treated them with “flagrant indifference” because they are “white Anglo-Saxon heterosexual citizens who maintain a male gender identity”, have no criminal rec­ord, no outspoken political opinions and no record of participation in trade unions or religious sects.

Their lawyer, Tony Morris QC, said the commission’s conduct in managing the case had been “illogical, irrational and ­patently bizarre”, leading to gross unfairness to Mr Powell, Mr Thwaites and other students.

…

The students say their rights were infringed because the commission failed for at least 14 months to notify them they were being accused of racial vilification under section 18c.

The delay meant that while QUT, its staff and its lawyers had 14 months to prepare a defence to the claims by QUT staffer Cindy Prior, Mr Thwaites was told of the serious complaint days before he was told to go to a conciliation conference ordered and run by the commission. He had no funds and little time to get legal advice or achieve a resolution before the case escalated to the Federal ­Circuit Court.

The racial vilification case was lodged in the commission in late May 2014 by Ms Prior, who ­alleges she was severely traumatised by Facebook posts from students responding to her action in preventing the men using QUT’s Oodgeroo Unit in May 2013.

The unit has been described as a “culturally safe space” for indigenous students, but there was no sign suggesting it was off-limits to white students who wanted to access computers that were not in use.

Ms Prior has been unable to work for 2½ years and wants $250,000 from QUT and the students.

Chalk Banned on Campus

April 16, 2016 / / 0 Comments

Because some mean nasty horrible people use it to write stuff we disagree with…

The struggle is real, my friends. We’ve already looked at the horror being inflicted upon special snowflakes around the country these days as #TheChalkening sends college students scurrying for their safe space. Who knows what sort of lasting damage could ensue if young adults turn a corner on their morning walk only to see a name or campaign slogan emblazoned on the sidewalk where they are walking, enshrined there for all time? (Or at least until the next rainfall.) Not everyone is taking this threat lying down, however. At DePaul University in Chicago, students will soon be able to perambulate around the quad without fear of such lasting mental scar tissue because the university has banned chalking the sidewalks after someone was tasteless enough to write the name of Donald J. Trump on the pavement. (Daily Caller and Campus Reform)

DePaul University will no longer allow students to chalk political messages on the sidewalks of its campus because of the “offensive, hurtful, and divisive” nature of pro-Trump chalking found on campus last week.

“While these chalk messages are part of national agendas in a heated political battle, they appeared on campus at a time of significant racial tension in our country and on college campuses. DePaul is no exception,” Depaul’s vice president for student affairs Eugene Zdziarski wrote in a campus-wide email obtained by Campus Reform…

Campus Reform reached out to DePaul to ask why university officials chose to respond to this particular chalking instance despite claims that chalking “regularly” occurs on campus. No response was received in time for publication.

The entire idea of “chalking” as a form of expression has apparently been a tradition at DePaul for quite some time, just as it is on sidewalks around the nation. It may seem silly and even trashy (when attempted by those with less artistic flair) but if you’re going to allow the temporary defacement of the public thoroughfare in what is an essentially harmless exercise of the First Amendment it obviously has to apply to everyone. The alternative is to have it apply to nobody and that’s the course which the university has chosen.

And what led to it? You don’t even need to click on the link to determine that it was a Trump slogan. There was apparently no prohibition against competing Hillary vs. Bernie art or support for the minimum wage, Black Lives Matter or anything else. But if any of the College Republicans dare to try their hand at it, all bets are off. Thanks, Special Snowflakes! You continue to make the world a safer and stupider place.

A Million Students Demand More Free Stuff

April 16, 2016 / / 0 Comments

Well perhaps they do, but they didn’t turn up to say so.

million

The Million Student March has four demands, which as many as a dozen people sat down to demand:

Tuition-free public college
Cancellation of all student debt
$15/hour minimum wage for campus workers
Divestment from private prisons

Which means they want other people to pay for their education, people who borrowed money from taxpayers to get an education not to have to pay it back, more unemployment in college communities, and umm, what on earth have prisons got to do with it? I don’t know, let’s just chuck that in there and see what happens…

Also, the patience of university administrations and students who want to study with those who want to block hallways and offices demanding free stuff is definitely running out.

I’d say that was a hopeful sign.

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